Wednesday, November 27, 2019

Sikh

Amongst the first remarks made by Guru Nanak upon his enlightenment as a Sikh, is that ‘there is no Hindu, there is no Musalman’ (Singh 134). Guru Nanak, the religious founder of Hindu Sikhism, used this remark to address the long standing relationship between Sikh and the Muslim. Nanak implied that all human beings are equal and that any profiling of people on the basis of their religion, skin colour, gender or any other form of stereotypical description is founded on ignorance.Advertising We will write a custom research paper sample on Sikh-Muslim conflict specifically for you for only $16.05 $11/page Learn More Nanak also added that racial profiling of people does not have any sense of truth since all people are created equally by one creator. As such people from all backgrounds ought to live in peace and harmony, love and kindness towards each other as brothers and sisters from the same creator. Despite Guru Nanak’s philosophy of peace and love towards each other, the conflict between Hindu Sikhs, of which Nanak was one and the Muslim has had along history. The Sikh-Muslim conflict has evolved over long period of time but many philosophers, analysts and scholars tend to focus on the negative nature of this special relationship forgetting the more positive aspects. Suffice to say that, other than the strong personal relationship between Guru Nanak and other Muslim leaders of the time, it has also been recorded that some Muslim solders served in Guru Nanak’s Hindu army. Despite the positive relationship the Sikh-Muslim conflict has at times been so strained to the extent that it has turned violent. Moreover, many philosophers and scholar argue that this conflict is religio-political. Therefore, despite friendly relationship between the Sikh and the Muslim, violent confrontations have characterised this conflict that has also assumed the religio-political perspective. Despite the fact that Many Muslims a nd Sikhs view each other as inveterate enemies, these two communities have a long and complex relationship characterised, at times by very friendly relationships. Many scholars tend to focus their attention on studying the more confrontational aspects of this special relationship. However, the Sikh-Muslim relationship is historically founded on cooperation rather than conflict. Many Sikhs and Muslim are oblivious of the fact that Guru Nanak sole aim was to promote friendly relationships between the Hindu and the Muslim people. Guru Nanak sought to attain this by bridging the existing gap between the two communities through his teaching of love, peace and harmony. Furthermore one of Guru Nanak’s closet ally and disciple, Mardana, was a Muslim. Other than this, Guru Nanak made several symbolic journeys to Mecca and Baghdad in search of peace between Sikhs and Muslim. There are other symbolic occurrences that sought to cement friendly relationship between the two communities.Adv ertising Looking for research paper on international relations? Let's see if we can help you! Get your first paper with 15% OFF Learn More Harminder Sahib, the Golden Temple of the Hindu Sikh, had its foundation stone laid by a muslin cleric Hazrat Mian Mir Sahib upon the requests of Guru Arjan (Sikand, â€Å"Interview† paras 7 – 10). Singh also reports that some of the soldiers who served in Guru Nanak’s army professed the Muslim faith, while still maintaining their loyalty to Guru Nanak (134). As such to claim that the Sikh-Muslim relations have been usually negative is to miss the point. Despite the long history of friendly relationship, the Sikhs and the Muslim have also have bitter differences that have at times turned violent. The confrontation have at times been too much violent that the two communities have been accused of ‘washing their dirty linen in public’ (Kundnani para 1). There are various instances of violent confrontat ions between the Muslim and the Hindu Sikhs in recent times. Some of these violent confrontations have been motivated by such issues as war on terror. In 2001, Sikhs and Muslims engaged on running battler in Bradford, India, over the differences of the definition of terrorism. In the same year, a 15 year old Hindu girl was reportedly severely injured after an argument over the event of the September 2001 bombing of the world trade centre in New York. Some of the violent confrontations between these two communities have turned tragic, such as the killing of three British Muslims on holiday in India. It has been reported that the killings were inspired by the state sponsored war against terrorism and as such any Muslim especially foreigners in the Gujarat state was seen as a representation of terrorism. The state government was accused of distributing weapon such as machetes that were used in such murders (Kundnani para 2 – 4). While the confrontation seems like isolated occurr ences, the violence is a manifestation of long running hatred inspired by religious and political propaganda. This type of propaganda is spread through journals, newspaper and newsletter articles, with very strong views against the other community dominating such publications. Readers of these articles are influenced to stand up and defended their sovereignty. This type of attitude has slowly led to the build up of these violent confrontations (Brass 436, 438). The conflict between the Sikhs and Muslims is a result of the long standing religious and political differences. Suffice to say that that other than being racial groups, the Sikhs and the Muslim are distinctive religious groups.Advertising We will write a custom research paper sample on Sikh-Muslim conflict specifically for you for only $16.05 $11/page Learn More The confrontations are drawn out of the fact that the Sikhs and the Muslims religious foundations have assumed a political dimension su ch that the two see each other as opposing political ideologies. The hostilities emerge as a result of the intention of the Sikhs and the Muslims to maintain a religious identity through a political agenda (Johnstone 132). This type of religious and political identification is totally against the philosophy of Guru Nanak (Singh 134). Due to the concerted effort of Guru Nanak and other Muslim clerics made to maintain friendliness in the 15th and 16the centuries, the religious and political hostilities are only sees as the characteristic of post-Nanak era. Furthermore, the post Nanak Sikh identity has fundamentally changed from the open an accommodating to a more radical religio-political identity. The Sikh sees the Islam as the enemy religion. These strong religion-political conflicts are felt in Punjab where the two communities kill each other in what is seen as religious massacre (Sikand, â€Å" Life of Baba Nanak† para 4). The strong religion and political differences still drive the conflict not only in Punjab but in other areas such Kashmir today. The Sikh and the Muslim have a complex historical relationship. Despite the fact that many see this relationship and only based on violent confrontation, the Sikhs and the Muslim have existed peacefully. There have been several instances of cooperation between Sikhs and Muslims scuh as the laying of the foundation stone of the Sikhs golden temple in Amritsar by a Muslim cleric, a symbolic event that is emblematic of the historical cooperation between the two communities. The violent nature of Sikh-Muslim relationship is a manifestation of religious and political differences that exist between the two communities. Due to the complexities involved, there is no end in sight to this historical affair. Works Cited Brass ,Paul. The production of Hindu-Muslim violence in contemporary India.  Washington: University of Washington Press, 2003. Print Johnstone, Ronald. Religion in society: A sociology of religion. Michigan: Prentice Hall, 2006. PrintAdvertising Looking for research paper on international relations? Let's see if we can help you! Get your first paper with 15% OFF Learn More Kanwarjit, Singh. Political philosophy of the Sikh gurus. New Delhi: Atlantic publisher and distributors, 1989. Print Kundnani, Arun. An unholy alliance? Racism, religion and communalism. 2002. July 14, 2011 http://www.irr.org.uk/news/an-unholy-alliance-racism-religion-and-communalism/ Sikand, Yoginder. Interview : Makhdoom Syed Chan Pir Qadri on Sikh Muslim relations. 2002. Web. Sikand, Yoginder. Re-Imagining Sikh-Muslim Relations in the light of the Life of Baba Nanak. 2005. July 14, 2011 http://www.theamericanmuslim.org/tam.php/features/articles/re_imagining_sikh_muslimrelations_in_the_light_of_the_life_of_baba_nanak/ This research paper on Sikh-Muslim conflict was written and submitted by user Dorothy A. to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Saturday, November 23, 2019

Killer Nashville Writers Conference Scholarship Giveaway

Killer Nashville Writers Conference Scholarship Giveaway Want to attend a conference but cant afford the cost?   Want to be around others who enjoy reading mystery and suspense?   FundsforWriters, in partnership with 2016 Killer Nashville, is offering a scholarship to one lucky individual who wishes to hob-nob with other mystery enthusiasts for the three days of August 18-21, 2016 in Franklin, TN. But wait, theres more. Guess who will be the Guests of Honor  at this shin-dig? Besides so many other published and almost-published authors . . . besides a sea of mystery aficionados? Janet Evanovich is the #1 New York Times bestselling author of the Stephanie Plum series, the Fox and O’Hare series with co-author Lee Goldberg, the Lizzy and Diesel series, twelve romance novels, the Alexandra Barna Before his thrillers landed him on The New York Times Bestseller list, Kevin O’Brien was a railroad inspector who worked all the live long day and wrote novels at night. His first thriller, The Next To Die (2001) became a USA Today  Bestseller. Then came The Last Victim (2005), which hit the New York Times Bestseller list and won the Spotted Owl Award for Best Pacific Northwest Mystery. So, what does this scholarship include? 3-day full registration for the conference ($300 value) Agent/Editor Roundtable participation (free for you because you have a 3-day registration) A free Network Lunch on Saturday with Guest of Honor Janet Evanovich ($45 value) A free Breakout Session (a paid event for others) any of the three days ($15 value and only open to 3-day registrants) A ticket to the Guest of Honor Dinner Awards Banquet ($95 value) $100 toward travel and transportation (issued Total value $555 ***NOTE: Conference does not include all costs of transportation or motel accommodations. See Killer Nashvilles site for information on the special hotel rates for this conference. So, how do you enter for a chance to win this opportunity? Email hope@chopeclark.com with KILLER NASHVILLE SCHOLARSHIP in the subject. Include name, address, phone, email, website/blog/Facebook (if applicable) Explain what this scholarship means to you in 100-500 words. Agree to write a 500-600-word piece for FundsforWriters within 30-days  after the event, talking about the conference and how you benefited from the experience. Piece will also be considered for publication on the Killer Nashville site. Winner selected based upon the quality of submission. DEADLINE for entries is midnight (Eastern Time), on July 1, 2016. (Winner to be announced July 8, 2016.) So, why is FundsforWriters sponsoring this contest? Because C. Hope Clark is an avid mystery author and enthusiast and wants to share that joy. Because C. Hope Clark believes every author ought to experience the thrill of a writing conference. Because C. Hope Clark wants to give back to the readers of her mysteries. Thanks . . . looking forward to your entries . . . https://www.fundsforwriters.com/killernashvillescholarship DISCLAIMER: C. Hope Clark reserves the complete right to make the final decision of winner, not to be disputed. Article to be submitted upon return from the conference to be turned in no later than September 23, 2016 and will not receive additional compensation. The scholarship is not transferable. If winner cannot attend, C. Hope Clark/FundsforWriters reserves the right to give the scholarship to the runner-up on her choice in the contest.

Thursday, November 21, 2019

Foreign Newspaper Report Research Paper Example | Topics and Well Written Essays - 750 words

Foreign Newspaper Report - Research Paper Example I choose the article â€Å"World economy on verge of new jobs crash and bigger recession on the way† and â€Å"Corrupt nation holding a gun, to a just as corrupted EU head's† on which the report will focus (Smith 4). There is a specific theoretical framework that I am on familiar terms with, which journalists make their analysis. This particular theoretical framework is the title of the articles the journalists use for their analysis. When the journalists write the title, they already show the readers what side of the story they have taken and will concentrate on portraying it that way. The journalists ponder and develop their thoughts and facts on what the possible reactions would come from the topic of the article. The journalists take the thoughts that are related in one way or another to the topic of the article and put them in a group of themes that frame the story in the article as a whole (Heiss 3). There are a number of elements apart from the theoretical framew ork that are made out or which can be applied on the articles chosen. The newspaper articles utilize the 5w’s which stand for who, what, where, when, etcetera in the first paragraph through to the second paragraph. The Journalist of the articles chosen, utilize a number of a lot of paragraphs that are short and to the point instead of long paragraphs because if the readers see long paragraphs a majority may not likely read the article. The articles start with a new paragraph every time a novel quote is appended or novel information is put in, add interest to article, and supports the story.. The articles have creative headlines with large fonts that grab the attention of readers and relates soundly to the topic. The articles have a byline, which provides the name of the writer. The articles chosen have a lead sentence that is used to capture the attention of readers, as well as sums up the focal point of the lead. The lead sentence in these articles recognizes the subject, la ys down the tone, as well as guiding the reader to reading the articles. The newspaper articles chosen are chronological, cause and effect, classification, list, and inquire and answer questions relating to the topic (Smith 6). Global finance and corruption are international issues that are important to the UK. Global finance is important to the UK because it directs how business will be carried out in the entire United Kingdom. Global finance enables the UK to know where it stands and lets it to make sound economic decisions that favor the country by studying and evaluating the economic trends in other countries worldwide with which they do business with as a whole. Corruption is important to the UK because corruption affects the country as a whole, it undermines political development, democracy, economic development, the environment, peoples health and others (Heiss 5). The likely implications of global finance and corruption that global finance enable a country to grow and be abl e to develop because of the information that global finance holds. This is because sometimes the global community influences how a country makes its fiscal decisions for it to be able to triumph and make sound decisions for the country as a whole. The implications for corruption is that corruptions make a country to lower its development as a country in a number of ways, which degrades the country and makes the country poor,